Mark
7:24-37
24From there he set out and went away to the region of Tyre. He
entered a house and did not want anyone to know he was there. Yet he could not
escape notice, 25but a woman whose little daughter had an unclean spirit
immediately heard about him, and she came and bowed down at his feet. 26Now the woman was a
Gentile, of Syrophoenician origin. She begged him to cast the demon out of her
daughter. 27He said to her, “Let the children be fed first, for it is not
fair to take the children’s food and throw it to the dogs.” 28But she answered him,
“Sir, even the dogs under the table eat the children’s crumbs.” 29Then he said to her,
“For saying that, you may go—the demon has left your daughter.” 30So she went home,
found the child lying on the bed, and the demon gone.
31Then he returned from the region of Tyre, and went by way of
Sidon towards the Sea of Galilee, in the region of the Decapolis. 32They brought to him a
deaf man who had an impediment in his speech; and they begged him to lay his
hand on him. 33He took him aside in private, away from the crowd, and put his
fingers into his ears, and he spat and touched his tongue. 34Then looking up to
heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” 35And immediately his
ears were opened, his tongue was released, and he spoke plainly. 36Then Jesus ordered
them to tell no one; but the more he ordered them, the more zealously they
proclaimed it. 37They were astounded beyond measure, saying, “He has done
everything well; he even makes the deaf to hear and the mute to speak.”
I haven’t always been a pastor. When I first told people that I felt
called to ministry, the responses were varied. Some people just started to
avoid me, others felt an invitation to a new friendship. Long-time friends who
had worked many a late-night with me started apologizing for cussing in front
of me. At my MBA reunion with all the talk of who was climbing the business
ladder to success fastest, who had the right salaries, I could stop a conversation
the fastest when I answered the question – 'What are you doing now?' with my
answer - “I’ve gone back to graduate school to be a minister.” – silence,
uncomfortable looks, time to refresh our drinks….
Mark's gospel presents people as real. They aren’t sugar coated. Disciples make
mistakes or just don’t get it when taught by Jesus. All people in Mark’s gospel
are presented as they are. And, this includes Jesus. If we see Jesus as human
among us, then to be truly like us, he wasn’t some superhuman with no mistakes
and no growth. Here Jesus makes a mistake – how insulting to call a little girl
a dog? The Greek words aren’t the same as girl and dog but use belittling
terminology for little girl and little girl dog. Dogs would not have been
beloved pets but mongrels that were in the way, scavengers, most often to be
kicked out of the way at important gatherings.
But
then Jesus listens when the woman responds. Jesus grows and moves toward making
space for people. How does Jesus respond to the outsider? A SyroPhoenician
woman? Not only is she from a country that would have been shunned and avoided,
she is also described as Greek. This would have meant she was not Jewish. And,
of course, she is - a SHE which would have made her considered unimportant in
that day and time.
So
much of the bible is tied to context of what was going on in that culture, but
Mark makes it easier to tie to our own culture. If you look at examples in
Mark, the family and disciples often don’t understand what Jesus is saying or
teaching. It is time after time the downtrodden or outcast who catches on and
gets it. The religious experts, rabbis, disciples and the family are not
presented in the best of lights by Mark. They are not open to others. They
don’t make space especially not space for those outside their immediate circles
of what and who is acceptable.
Take
a look at our world today. What has dominated our news this week? The latest
Donald Trump quote, football scores, VMA winners. Yet, my friend Kerrybett
Dodson who flies internationally brought home a different story and newspaper
for her family. I’d like to share her words with you:
“This
is the truth of what's happening, whether America knows or not. Yesterday, on
the front page of nearly every European newspaper, was the most gut wrenching
photograph I've ever seen. It's the body of a precious toddler, 3 years old,
washed up on a beach in Turkey. His name was Aylan, and he was a refugee from
Syria.”
Aylan’s
story has now gone viral on the internet, but it was not news we wanted to see.
Kerrybett took the UK paper home for her high school son to see. She said that
they both cried but, they had to see it no matter how terrible and
heartbreaking it was. Kerrybett describes this as a picture we have to see. She continues: “This is the world, and what is
happening in it. It speaks volumes about the human race, politics, policies,
and what we can live with. As a Christian, I look to verses like Philippians
2:4. "Don't look out only for your own interests, but take interest in
others, too." We are to look out for our brothers, everyone we share this
planet with. We must.”
Since
she wrote this, we have had more in our news about the tragedies impacting
misplaced families, Syrian immigrants. Social media shrinks our world. In this
case, it made it almost impossible to ignore. Yet, a brief scroll of our news
yesterday tended to place the immigration crisis second or third in importance.
News is reported by what gets attention, our responses. How do we respond? How
do we not feel numb and helpless when faced with atrocities about which we feel
unable to impact?
Our
Christian faith calls us to action. What are we called to in our world today?
Look at the people directly in front of you. Start with them. Despite his first
instinct being that the woman at his feet wasn’t in his circle, Jesus opens up
and responds with a miracle. Jesus on hearing the words of the foreign outcast
woman realizes that this is indeed what God is about. Such response is no less
what we are called to – open up and listen to the outcast and ostracized around
us.
Jesus
was weary, he wanted to get away and relax. He probably was human just like you
and me in the feeling of being overwhelmed. As Reverend Charlene Han Powell puts it, “Maybe Jesus was even
grumpy and sarcastic at this point.” Yet Christianity is all about
relationship. Our faith is strongest when it is exercised on behalf of others.
In our lives and in this story today, the stranger and outsider has power over
us. We can learn from them. They have perspectives that can challenge,
enlighten, and move us in new and different ways.
We
need to look around us – to our homes, schools, communities and even around the
world. Who needs us? How do we use what is at hand to be the body of Christ in
the world today? When we go about our daily routine and feel like there isn’t
room to pack in any more, when we watch the fluff news or read the easy story,
stop. Follow the example of Jesus who just wanted a break but couldn’t escape
the crowds. Pause and realize that this is how we honor God in our midst –
seeing Him in the eye of a stranger.
Start
by making space for others in the simplest of ways and grow toward making space
for those who are different in oh so many ways – rather than shutting down when
we see the different, honor God by walking in the footsteps of our Lord and
savior Jesus Christ.
Respond
with miracles. Praise God – worship God by
making space for others. Do you have room for a miracle? Amen.
Comments