2
Corinthians 5:20b - 6:10
20bWe entreat you on behalf of Christ, be
reconciled to God. 21For our sake he made him to be sin who knew no sin, so that in
him we might become the righteousness of God.
6As we work together with him, we urge you also not to accept the
grace of God in vain. 2For he says, “At an acceptable time I have listened to you, and
on a day of salvation I have helped you.” See, now is the acceptable time; see,
now is the day of salvation! 3We are putting no obstacle in anyone’s way, so
that no fault may be found with our ministry, 4but as servants of God
we have commended ourselves in every way: through great endurance, in
afflictions, hardships, calamities, 5beatings, imprisonments, riots, labors,
sleepless nights, hunger; 6by purity, knowledge, patience, kindness, holiness of spirit,
genuine love, 7truthful speech, and the power of God; with the weapons of
righteousness for the right hand and for the left; 8in honor and dishonor,
in ill repute and good repute. We are treated as impostors, and yet are true; 9as unknown, and yet
are well known; as dying, and see—we are alive; as punished, and yet not
killed; 10as sorrowful, yet
always rejoicing; as poor, yet making many rich; as having nothing, and yet
possessing everything.
I
have to admit, as much as I actually like Paul, this passage is not one of my
favorites. How many times do we have to read that list to make sense of it? If
you get there completely, let me know! It reads like a defensive laundry list
of a schizophrenic ministry. And, why is it the lectionary for Ash Wednesday?
Ash
Wednesday is the beginning of Lent, the 40 days often described as penitential
that precede the crucifixion and Easter. Yet, this scripture in verse two says
– now is an acceptable time, Now is the day of salvation. There is a community
church near my house that always puts out a sign the week of Ash
Wednesday – it says ‘He is Risen’ I take great joy in poking fun at this that
they have totally skipped over the whole penitence and crucifixion thing and
jumped straight to the celebration the joy. Don’t they know how to do things
decently and in order like us good Presbyterians?
Decently
and in order, today we focus on ashes and reminding ourselves that we come from
dust, that life is fleeting. And yet God makes something from that dust. That
mere dust is everything.
One
of the things that my family enjoys doing together is puzzles. You crack open
the new box, and pour out the pieces. There is nothing quite like the smell of
new puzzle and the cloud of dust that lifts from the newly opened cut pieces.
The proper way, or so I was taught is to turn over all the pieces to see their
colors and patterns. Then put together the puzzle edges. Once you have the
frame, then you can begin to piece together the patterns matching each
beautiful piece to its place in the grand scheme of things. If even one piece
is missing, the picture won’t come together.
I
find this fascinating that dust compressed together forms pieces that then come
together in a beautiful picture. Reconciliation – is that coming together. We
are dust that is valued by God. When we misbehave and try not to work together
or to ignore our relationship with God, God has patience and pulls us back into
the whole.
And,
dust isn’t just a trivial puzzle. Remember the huge plume of dust that arose
after the collapse of the Twin Towers? The impact of that dust is forever
emblazoned on the memories of millions. It changed lives. The power of dust – a
smudge you wipe off a child’s face or a force to be reckoned with. The Holy
Spirit blowing through something mundane and bringing it to life.
I
heard a new term a few years ago called an ear worm. An ear worm is when you
hear certain combinations of words, they remind you of a song, slogan or ditty
of some sort. For me one is about Jeremiah, and the other is Dust.
I
can barely even talk about dust without singing the Kansas song, Dust in the
Wind – All we are is dust in the wind…. But for me, this isn’t a forlorn song
that some quick research led me to think. Rather than feeling that it is a negative
that we are all just dust in the wind, this is a positive thing. Picture Elijah
hiding in a cave, on the run: hearing the whisper of God, not in an earthquake,
not in a turbulent storm but on the gentle breeze. A God who has the power to
blow with a powerful storm yet cradles us in a soft gentle updraft.
However,
much like Elijah, no matter how much we may seek to run, God actively desires
to be reconciled with us. In the verses immediately before tonight’s scripture,
God reconciled us to himself in Christ. And God has given us a ministry of
reconciliation.
The
scripture in Paul’s message to the Corinthians has a big charge – be the
righteousness of God. I could spend the rest of my life studying what exactly
that calls me to do. However, Paul then elaborates. If anything, this list stops
me from studying myself and all the reasons why I am not adequate for the task.
This list means all of us no matter what, God calls us to reconciliation.
We
mark our foreheads with ashes and remind ourselves that the cross is not just
pretty jewelry but a gruesome death. Today begins Lent, a season penitence. The
word penitence comes to us through old French and Latin. Paenitere is thought
to be the origin of the word with a nuance of not being enough. In Lent we
remember that alone we are never enough. The grace and faith of Jesus Christ
are our only hope.
People
often give up food or things that they enjoy for the season of Lent. Fasting or
making a new habit a part of our lives for these 40 days, helps to remember
whose we are. But this sacrifice is not just to see how strong our own
willpower is. We don’t do this just because it is trendy but as a first step to
dig further into our faith, the scriptures. The cross on our foreheads claims
us. It reminds us of the abundant gift of grace and life we have been given. Not
only to look inward. But as the words from Isaiah told us:
6Is not this the fast
that I choose: to loose the bonds of injustice, to undo the thongs of the yoke,
to let the oppressed go free, and to break every yoke? 7Is it not to share your
bread with the hungry, and bring the homeless poor into your house; when you
see the naked, to cover them, and not to hide yourself from your own kin?
Take
the cross with you tonight remembering through this smudge of dust that God
created is empowered by the Holy Spirit. Kansas had it right in their song –
All we are is Dust in the Wind – dust scooped up by a Ruach, a breath of the
Holy Spirit, blowing through the world in a revolution.
God
offers us hope, God wants us to pull the pieces together. The Holy Spirit will
blow through even the mere specks of dust uniting them into a glorious picture,
making of us a whole. Maybe that community church with the sign that seems
early has it right – now is the time for salvation, now is the time for going
into the world as the church. Alone we are not enough. United to one another
and God, we are reconciled, and we are the reconciling hands of Jesus Christ.
Amen.
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